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When & How Paganism mixed with Christianity an anthropological look at the birth of the Roman Catholic Church

When & How Paganism mixed with Christianity

an anthropological look at the birth of the Roman Catholic Church

Dr. John Harbaugh, with Denise Styka

17 September 2007

 

The heathen Canaanite and Shinar pagan religions were well established centuries before Christianity became a sect of Judaism.  They even existed before the Hebrew religion.

(Joshua 24:2 KJV)  "And Joshua said unto all the people, Thus saith the LORD God of Israel, Your fathers dwelt on the other side of the flood in old time, even Terah, the father of Abraham, and the father of Nachor: and they served other gods."

At Shinar, famous for the city and tower of Babel - Nimrod, Semiramis and their son Tammuz were the source of pagan worship which began centuries before even the establishment of God’s covenant with Abraham, Isaac, and , Jacob the Fathers of the Hebrew people.  (Woodrow)

Ancient Roman religion was based upon and evolved from the classic Greek “Helenistic” worship.   The names of the Greek Gods became Roman, yet were also recognized by their Greek names.   Based heavily in mythology, Roman religion became polytheistic during a  time when it embraced all religions. 

Hellenism originally followed a  rural animistic tradition, in which many spirits were each responsible for specific, limited aspects of the cosmos and human activities.  Kind of like the “Saint System” in practice in the Roman Catholic Church, today.

A SIGNIFICANT OBSERVATION (I will address the significance of Pergamum in a separate post):  The city of Pergamum (Pergamos) became a major center for the development of the Greek’s Hellenistic cultuer and religion, and was later emulated at Alexandria.

As Rome came to power and the process of the culture/religion mixing pot was  influienced by military neccessity, because of the power derived from conquest and a new Roman process of infusing the armies instead of killing them –the Hellenistic religion became tolerant of the heathen Canaanite and Shinar pagan religions.   Yet the true Roman citicen maintained a somewhat more perfect Hellenism.

Rome  came to tolerate, encompass, and absorb hundreds of other religions developing a rich and complex mythology which was pagan to its core.  Scripture records such tolerance during the rule of the Herods, in Israel.  It was all about finance and politics.

(Mark 15:6 KJV)  "Now at that feast he released unto them one prisoner, whomsoever they desired."

(Luke 13:1 KJV)  "There were present at that season some that told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices."

When this period ended with the death of the church leaders at Masada in 70 A.D  because the Hebrew people never accepted subjugation, none of their three major religious sects was tolerated until the “Edict of Milan” was issued in c313 A.D.   This only resulted in a toleration of the sect called  Christian.

 The Edict of Milan set a precedent for the toleration of Christianity.   This letter put an end to governmentally sponsored religious persecution and proclaimed full religious tolerance.  Although there were setbacks that took place following this edict, it is here where ancient pagan religion began to merge with Christianity.

In c323 A.D., there raged a Roman Civil War between the religion of undefiled paganism (representing the pagan priest and their attempt to gain and maintain political power) and Constantine, who eventually sided with the religion of an increasingly ecumenical Christianity as a way of unseating the power of the pagan priest.  By c324 A.D. Constantine had defeated his enemies and a completely united Roman Empire resulted.

The reign of Constantine established a precedent for the position of the Christian Emperor in the Church; Constantine considered himself the pagan Bishop of the Roman capitols of both Rome and Byzantium (also known as Constantinople and Istanbul) responsible to the gods for the spiritual health of his subjects, and thus he had a duty to maintain orthodoxy. Once the pagan priest were defeated, the Emperor -not the "Pontiff" no longer needed their political influences. Yet “orthodoxy” for the new Universal Catholic church had yet to be established.

It was during his reign as emperor of the united Roman Empire that Constantine I, convened the Council of Nicaea in c325 A.D.

By way of example, two major doctrinal arguments came out of this ecumenical convocation.  One is interesting because of  its  reemergence in contemporary Christian cults of today.  The trinity and in particular the belief of whether Jesus Christ is God Incarnate or was “created” by God for the expressed purpose of dying on the cross was at the heart of the debate.

 All the “bishops” in attendance with the exception of 2 voted down the idea that Jesus was “created” by God, whereby maintaining the full deity and equality of Jesus Christ to God.

Another result of the council was an agreement on when to celebrate the resurrection on Easter, the most important feast of the Roman ecclesiastical calendar.

The council decided in favor of celebrating the resurrection on the first Sunday after the first full moon following the vernal equinox, already an important Roman pagan holiday.  This decision was obviously independent of the Bible's Hebrew Calendar, and it authorized the Bishop of Alexandria to announce annually the exact date to his fellow bishops.  It also gave the an open ended process to determine what “orthodoxy” was to become.

(Acts 12:4 KJV)  "And when he had apprehended him, he put him in prison, and delivered him to four quaternions of soldiers to keep him; intending after Easter to bring him forth to the people."

“Easter” was a well established pagan holiday long before the death of Christ.  Even if a Jew were celebrating Easter as the Passsover,  it has nothing to do with the Ressurection of Christ. 

(Exodus 12:21-27 KJV)  " …..  Draw out and take you a lamb according to your families, and kill the passover.  ….. That ye shall say, It is the sacrifice of the LORD'S passover, who passed over the houses of the children of Israel in Egypt, when he smote the Egyptians, and delivered our houses. And the people bowed the head and worshipped."

Here is when the first notable pagan compromise was reached.  Until the 4th century A.D., The Ressurection (for obvious reasons) and Pentecost (the Arrival of the Holy Ghost) were the only two holy days that Christians observed.

Passover was a celebration of the death of the Lamb of God and the deliverance of Israel.  So the church was relegated to celibrate the resurrection of Christ, by practicing it on the pagan holiday on which he died.

Persecutions had not destroyed the Christian faith, they actually grew.  Constantine knew this.   So Constantine endowed numerous indulgences upon the Christians, abolishing death by crucifixion and the persecution which had become so cruel at Rome while protecting the Hellenistic traditions, and other important heathen and pagan practices, important to the larger demographics of the Roman Empire.

It  (the Council of Nicaea ) worked!   After all, Similarities in Constantine’s mind existed between the two religions.  Instead of the empire constantly being divided – with pagans in conflict with Christians – why not take such steps as might be necessary to mix elements of both religions together, he reasoned and thereby bring a united force to the empire.  So the Christianity of Constantine was  a  mixture. 

Much like the King/Queen of England, being the head of the English Church, as Pontifex Maximus he also continued to watch over the heathen worship and protects its rights, and its traditions.

The word “Catholic” became the name of the Roman Church.  It means “universal”, or “ecumenical” -something for everyone.

Definitions

Catholic:

(literally meaning: according to (kata-) the whole (holos) or more generally "universal") is a religious term with a number of meanings: * The term can refer to the notion that all Christians are part of one Church, regardless of denominational divisions.

Common Definitions of universal:  "the shrewdest political and ecumenical comment of our time";

(linguistics) a grammatical rule (or other linguistic feature) that is found in all languages

(logic) a proposition that asserts something of all members of a class

(cosmopolitan) of worldwide scope or applicability; "an issue of cosmopolitan import"; "the shrewdest political and ecumenical comment of our time"; "universal experience" ; a behavioral convention or pattern characteristic of all members of a particular culture or of all human beings; "some form of religion seems to be a human universal" ;  applicable to or common to all members of a group or set; "the play opened to universal acclaim"; "rap enjoys universal appeal among teenage boys"

References

BABYLON MYSTERY RELIGION; Ralph Woodrow; Ralph Woodrow Evangelistic Association Inc.; (1966)

WIKIPEDIA: 

1.        Constantine I –  http://en.wikipedia.org/wiki/Constantine_I

2.       Religion in Ancient Rome –  http://en.wikipedia.org/wiki/Religion_in_ancient_Rome

3.       First Council of Nicaea – http://en.wikipedia.org/wiki/First_Council_of_Nicaea

4.       Constantine I and Christianity – http://en.wikipedia.org/wiki/Constantine_I_And_Christianity

(Exodus 34:12-17 KJV)  "Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a snare in the midst of thee: {13} But ye shall destroy their altars, break their images, and cut down their groves: {14} For thou shalt worship no other god: for the LORD, whose name is Jealous, is a jealous God: {15} Lest thou make a covenant with the inhabitants of the land, and they go a whoring after their gods, and do sacrifice unto their gods, and one call thee, and thou eat of his sacrifice; {16} And thou take of their daughters unto thy sons, and their daughters go a whoring after their gods, and make thy sons go a whoring after their gods. {17} Thou shalt make thee no molten gods."